AISHA BINT ABU BAKR [RA]
AISHA BINT ABU BAKR [RA]
Umm-Al-Mu’minin (Mother of Believers)
Note: For ease of reading, we have not inserted “May Allah be pleased with her (RA)” each time Aisha’s RA name or the name of each Companion is mentioned, but please take it that the salutations apply to all of them, may Allah be pleased with them all.
Narrated Amr bin Al-As: I came to the Prophet SAW and said, “Who is the most beloved person to you?” He said, “Aisha.” I asked, “Among the men?” He said, “Her father.” I said, “Who then?” He said, “Then Umar bin Al-Khattab.” He then named other men [Bukhari].
Who is Aisha ibn Abu Bakr?
Out of the wives of the Prophet Muhammad SAW, two have received prominence above the others. The first was Khadija, and the second was Aisha. Aisha was the favourite daughter of one of the Prophet’s favourite companions, Abu Bakr, and was the most beloved wife of the Prophet SAW after Khadijah.
Sawdah, the Prophet’s SAW second wife and Aisha entered the life of the Prophet’s SAW household after the death of Khadijah. If we recall, the Messenger of Allah SAW never had another wife for over two decades during the time he was married to Khadijah. He was deeply grieved by her death, and it is acknowledged that he still felt sorrow at her passing years later.
Those around the Prophet SAW understood the sadness that he faced, not just for the loss of his lifetime companion, but also for the other turbulent events that happened in what we now call the Year of Sadness. While many were concerned and offered their support in their own individual ways, it was Khawlah bint Hakeem who took the initiative and broached the subject of marriage with the Prophet SAW. Khawlah was the wife of `Uthmaan ibn Math`oon, both of them being among the first persons to embrace Islam. It was Khawlah who originally suggested that Abu Bakr should offer his daughter Aisha for marriage to the Prophet SAW. For the sake of completeness, it is worth mentioning that it was also Khawlah who initiated the marriage of Sawdah to the Prophet SAW, however we shall not be covering this aspect in this article.
The suggestion to marry Aisha, while well received, proved to be diplomatically delicate for Abu Bakr, for the six year old Aisha was already engaged to a non Muslim, Jubayr ibn Mut’im. It would have been socially unacceptable for Abu Bakr to have broken the engagement. However, with the will of Allah, the engagement was repudiated by the potential groom’s family on account of their disbelief in Islam, enabling Aisha to be engaged to the Prophet SAW.
Allegations against The Marriage
We pause at this juncture to deal with a sensitive topic, which is the age of Aisha during marriage. Of late, this has created unnecessary controversy. However, if we look at the historical accounts of the social structure of the time, Aisha was already engaged to another man prior to her marriage to the Prophet SAW, indicating that it was socially acceptable for marital alliances between families to be forged at an early age. Also women during that time reached maturity relatively quickly – psychologically, emotionally and physically – due to their upbringing and surroundings. In the case of Aisha, she attained intellectual, physical and emotional maturity exceptionally fast compared to her peers.
We pause at this juncture to deal with a sensitive topic, which is the age of Aisha during marriage. Of late, this has created unnecessary controversy. However, if we look at the historical accounts of the social structure of the time, Aisha was already engaged to another man prior to her marriage to the Prophet SAW, indicating that it was socially acceptable for marital alliances between families to be forged at an early age. Also women during that time reached maturity relatively quickly – psychologically, emotionally and physically – due to their upbringing and surroundings. In the case of Aisha, she attained intellectual, physical and emotional maturity exceptionally fast compared to her peers.
If we look at the various claims made against the Prophet SAW during his lifetime and after – he was called a madman, a liar, a magician, possessed by the devil – yet not one of these claims, even by his own worst enemies, touched upon his marriage to Aisha. Had the marriage been controversial, his enemies would have scandalized and sensationalized the event. Yet no claims of this sort were raised for hundreds and hundreds of years, whether by the pagan Arabs, the Romans, or any of the subsequent societies, until very recently.
If allegations were made against the Prophet SAW in respect of abuse or impropriety during the marriage, then one would expect for all these claims to surface after his death, when Aisha was free to speak without fear of repercussion from the Prophet SAW. Yet, even after his death, there is not a single recorded account of any complaint or statement about their marriage, save that the Prophet SAW was the best of husbands and that the marriage was an extremely happy and harmonious one. In today’s society, very few, if any, women would describe their husbands in such unequivocal terms. Aisha was nineteen when the Prophet SAW passed away, and until her own death over forty five years later, she spoke of him lovingly. The aspersion cast upon the marriage by the modern media is totally unsubstantiated, as there is not a single recorded statement to support any of these those claims.
Life after Marriage
Although the engagement took place while Aisha was six or seven, they were only married around three years later, shortly after she migrated to Medina, by which time she had reached puberty. She moved into the household of the Prophet SAW. It was not luxurious by any means, the room was barely six feet wide, built beside the mosque out of clay and palm trees. The ceiling was so low that a person standing upright could touch the roof. The room was sparsely furnished with a mattress of palm leaves which lay on a mat. It was not a room of worldly wealth, but it was rich in spiritual treasures.
The Messenger of Allah SAW later told Aisha, “You have been shown to me in (my) dreams on three nights. An angel was carrying you in a silken cloth and said to me, `This is your wife.’ And when I uncovered it; behold, it was you. I then said: `If this dream is from Allah, He will cause it to come true.'” [Bukhari and Muslim].
Aisha said that there were nine blessings bestowed upon her. Aisha said “I have been given nine (virtues) that were not given to any woman after Maryam bint Imran (the mother of Nabi Isa AS): Jibril AS descended with my picture in his sleep until Allah’s Messenger SAW was commanded to marry me; he had married me when I was a virgin and he never married any virgin besides me; his soul was taken while his head was on my lap and he was buried in my house. The angels had surrounded my house, I am the daughter of his Khalifah and his Siddiq; my excuse was revealed from the heaven. I was created pure. I have been promised forgiveness (of sins) and noble provision.”
Thus, this was a marriage between two exceptional people – the last of the Prophets who was nearing the end of his life, and a woman still at the beginning of hers. Aisha was a very intelligent and observant young girl with an extremely sharp memory. Due to her proximity with the Prophet Muhammad SAW, she was able to recount and educate the ummah on intimate details regarding marital relationships, personal grooming, medical prescriptions and behaviour within the household.
Aisha spent approximately nine or ten years of her life with the Prophet SAW. Her greatest asset was not her youth or beauty, but her piety, extraordinary generosity, ability to record the sayings and behaviour of the Prophet SAW, her accurate memory, and her intimate knowledge of the Qur’an. She absorbed knowledge like a sponge and this ability made her the educator and transmitter of the sacred knowledge to men and woman. A great deal of the knowledge that we still have today, about how our beloved Prophet SAW lived and behaved, was first remembered and then taught to others by Aisha.
Aisha became so wise that one of her contemporaries used to say that if the knowledge of Aisha were placed on one side of the scales and that of all other women on the other, Aisha’s side would outweigh the other. She used to sit with the other women and transmit the knowledge that she had received from the Prophet SAW long after he had died. As long as she lived, she was a source of knowledge and wisdom for both women and men. Abu Musa once said, “Whenever a report appeared doubtful to us, the Companions of the Prophet SAW, and we asked Aisha about it, we always learned something from her about it.”
As the prophetic guidance continued to be revealed through Prophet Muhammad SAW during the years of their marriage, Aisha’s way of life – along with that of all the Muslims – was gradually reshaped and refined. It was during the course of their marriage that Islamic jurisprudence was established and when the rites of worship in Islam were finalised and clarified. In other words, it was during their marriage that the teachings of the religion of Islam were perfected.
Aisha was once asked to describe the Prophet SAW, and she replied that he was ‘the Qur’an walking’, meaning that his behaviour was the Qur’an translated into action. She did all that she could to do likewise. Thus she not only knew and embodied the Sunnah, but also she memorized the Qur’an by heart, understood it and lived it. Such knowledge was eventually compiled in various Islamic literature, providing an encyclopaedia for generations to come, supporting the Muslims and even the Caliphs of the later generations.
It was during the course of their marriage that, amongst others, the battles of Badr, and Uhud, and Al-Khandaq (the Ditch) were fought. These were the three major battles against the Quraish, that shifted the balance of power out of the hands of the disbelievers and into the hands of the Muslims. Although she was still very young, Aisha participated in them all, bringing water for the Muslims warriors, and helping to look after the wounded. She witnessed life, and she witnessed death – both in the way of Allah and in the way of the disbelievers – and she understood both. Indeed one of the meanings of her name, Aisha, is ‘life’.
Aisha’s knowledge was like a beacon that illuminated the hearts and minds of Muslims for generations to come. This is not surprising, for she is one of the four people who have transmitted more than two thousand hadiths, the others being Abu Huraira, Abdullah ibn Umar, and Anas ibn Malik RA. Al-Haakim said in his book, Al-Mustadrak. “One fourth of the rule of Sharee`ah was narrated on the authority of Aisha.” Umar Ibn Al Khattab, during his own Caliphate said that without Aisha, he would be lost and destroyed, in every small and big issue, he used to ask her for advice and consultation. How many Muslim men today seek consultation from a woman if she has more piety and knowledge than them? How many Muslim men today respect their wives, spouses, or daughters or anyone in society for their knowledge and calibre, regardless of their gender?
The Fitnah
If there was a dark cloud in Aisha’s life, it was when the hypocrites conspired against her and made accusations regarding her honour and fidelity to the Prophet SAW. An accusation of adultery is a heavy charge, and this slander created a huge deal of strife and discord in the household. The details of her personal anguish and the events that transpired can be found in all reliable biographies of her life. Suffice to say, however, that Aisha was eventually acquitted, not though a trial of men, but by Allah Himself in the clearest terms, through the following revelation:
Surely those who fabricate the lie are a group from among you. Do not think it is bad thing for you; no it is good for you. Every man will receive what he has earned for this sin, and whoever had the greater part in it will have a great punishment. Why did the men and women believers, when they heard it, not think good in their selves and say: ‘This is clearly a lie?’ Why did they not produce four witnesses? Since they did not produce witnesses, they are certainly liars in the sight of Allah. If it were not for the grace of Allah, and His mercy on you in this world and in the next world, an awful doom would have overtaken you for what you repeated. Since you received it with your tongues, and repeated what you did not know anything about with your mouths, you thought it was a trifle, but in the sight of Allah it is serious. Why, when you heard it, did you not say: ‘It is not for us to repeat this, Glory be to You (O Allah), this is a serious rumour.’ Allah warns you to never repeat anything like this again, if you are indeed believers and Allah makes the signs clear to you; and Allah is Knowing, Wise. Surely those who love to spread around slander about those who believe will have a painful punishment in this world and in the next world; and Allah knows and you do not know. (Qur’an 24:11-19).
The fact that Aisha’s honour and reputation had been protected by a revelation from Allah could not be ignored by anyone, and from then on everyone was more aware of her high station with Allah.
